#Societal roles
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Okay, I have been having a discussion with @aspirationatwork about how men and women serve different functions in society (which begun because of my post with regards to roles within a marriage) and how those roles are shaped and formed by our biology.
My contention is that it's plainly obvious that our biology informs our roles and cannot be divorced from them. Such as, women are more nurturing than men as we physically and hormonally are designed to bear and nurture our children. Men are larger, stronger and that lends to a man's role as protector and provider.
I am being asked to prove these and, to me, I am being asked to prove the sky is blue, so I was curious if any of you had a proof to offer and in general get your thoughts.
#gender roles#marriage#marriage roles#societal roles#i may regret this later#but i am willing to check my blindspots
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The Unseen Role of Meat Eaters in a Sustainable Society
What are your feelings about eating meat? Harmony and Choice When we think about food choices, especially in the context of veganism or vegetarianism, the conversation often revolves around the ethics and benefits of choosing plants over meat. But there’s another important angle to consider: the role meat eaters play in sustaining the systems that allow others to make those choices in the first…
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#balance of choices#dailyprompt#dailyprompt-2139#ethical eating#food choices#food sustainability#meat eating#Mindful Living#personal responsibility#societal roles#sustainable living#vegetarianism
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#Gender roles#Family dynamics#Traditional values#Patriarchy#Gender norms#Cultural expectations#Household division of labor#Breadwinner vs. homemaker#Role of men#Role of women#Parenting roles#Strength and protection#Family structure#Gender stereotypes#Family values#Gendered expectations#Societal roles#Gender hierarchy#Femininity#Masculinity#today on tumblr#quoteoftheday
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Empowering Black Men Over 30: Rising Above Challenges and Embracing Leadership
As black men cross the threshold of 30, they encounter a unique set of challenges. In Virginia and beyond, their experiences in the urban, suburban, economic, and public landscapes are marked by nuanced struggles and triumphs. This article aims to shed light on these challenges, offering a message of empowerment and importance, especially to the youth. Understanding the Landscape 1. Educational…
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#Black Men Empowerment#community impact#Leadership#Mentorship#Over 30 Strength#resilience#Societal Roles
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I ABSOLUTELY ADORE YOUR SQQ HE LOOKS SO FUCKINH DONE WITH LIFE
The recipe for SQQ is: calm on the outside, screaming on the inside.
#poorly drawn svsss#svsss#shen qingqiu#ask#No joke I'm pretty sure he is my favourite 'guy gets transporte'd to another world' character#I recently rewatched the (sadly never to be continued) animated version of SVSSS and I cant get over how perfect he is for the role#He is *so* done with everything going on around him. Forced to be calm and mean. Born to scream and be kind.#The gap between the internal and external dialogue is one of my fav character/writing quirks.#The personification of the 'he lied' dialogue tag.#Love how deep the SVSSS meta and literary analysis community gets with him. Piosplayhouse has opened my eyes to trans SQQ#what is the system is *not* a metaphor for pressure to adhere to societal norms of gender and sexuality?#I really need to finish the books...that is probably my biggest burning hole in my 'DNF' pile. I liked it! I just got busy.
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So, (sits down at the table) (lights up cigarette) are we all ready to discuss how Six's lack of gender conformity in the beginning of the franchise can be read not only as an expression of her nonbinary identity but also an inherent refusal of what their assigned gender requires of her, which is why they are put in contrapposition with the Lady, whose name and role is inherently tied to her identity as a woman, and by refusing to abide to that standard Six challenges not only the structure of the Maw but also the basic concept on which the Lady based her entire life and identity on
#little nightmares#carols.txt#ln meta#six#little nightmares six#the lady#little nightmares the lady#{something something... obeying the rules of society might give you a chance of surviving in a strictly capitalistic environment but it wont#make you happy... something something... a woman can never be more than a woman#these are mere musings so dont take it too much to heart#and to be clear I DO NOT think that women can't be more than what their gender role requires of them#i do think a facet of the lady's character IS that very idea though#and how six challenges it by her lack of gender conformity. shes nobinary in the way I am#a girl in spirit but not societally. if it even makes sense#i'd love to discuss this more... lady and six fans come forth}
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this is the regency equivalent of pegging
#just let him be queer omg#not to say that this is inherently queer. just that so much of his character is queer and the show is putting so much effort into making#his relationships with women transgress societal expectations and gender roles. you know what would really convey that idea? bisexuality#benedict bridgerton#bridgerton
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Paris and Helen clothes swap!
The outfits and poses are inspired by several different greek pottery pieces that feature them together <3
#helen of sparta#paris of troy#greek mythology#greek myth art#I tried to make a bg it just wasn't working out lol... although I think it's probably for the best to let the outfits have their spotlight.#I had so much fun with this! who knew clothing could actually be enjoyable to draw? and SHOES??? me actually drawing a good shoe???#also picking out what colours to use for their clothes was a challenge (esp. paris' outfit on helen) but I'm happy with the outcome!#anyways. as for the concept itself: I just love the idea of intimacy through wearing your lover's clothes...#it's the vulnerability 💜 also with these two in the context of their setting I love the gender/societal roles subversion of it all.#they get to be comfortable being their unconventional selves in each others company :)#my art#capri_art
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one of my friends got me on gender worldbuilding headcanons and I was thinking about empires. and you know what. I think that the ocean empire’s concept of gender is WILDLY DIFFERENT from people who aren’t fish. I think they don’t have an exact cultural 1:1 equivalent to our gender because they’re fish people, right, I think they switch sex characteristics based on water temperature and need because that’s what some fish do and I think that’s neat. so they don’t have a concept of immutable gender tied to sex characteristics. however they DO have a somewhat equivalent concept of like, leadership and dominance roles and also visible presentation. I think to outsiders it reads as matriarchal because their “leader”/“dominant” role tends to be the most brightly colored, frilly one, and is related to “the ones who get to reproduce”, and also maybe grammatically it’s considered a “feminine” word by linguists, so it gets related to being a woman, and like, lizzie will go with that if it’s the equivalent right? and societally there ARE GENDER ROLES except it’s NOT BASED SO MUCH ON OUR IDEA OF “GENDER” AS ON THEIRS… I need to flesh this out more but I think it could be neat that’s all,
#empires smp#how much is this related to actual fish? VERY LITTLE TO NONE.#THIS IS KOSTLY VIBES AND THAT I RHINK IT WOULD BE NEAT#alien concepts of gender except instead of it meaning ‘they don’t care about gender’ it means genuinely ‘an alien concept of similar roles’#’based on tbings unfamiliar to us but the societal ideas are similar’#I THINK IT WOULD BE NEAT.#anyway this I think interacts funnily with Joel because I think Mezaleans straight-up don’t have an idea of gender and only know what it is#because it matters in other people’s languages#and therefore treat it as linguistic paint and they think THAT’S really important to them don’t misgender them self-expression is important#but they think of it more as vitally important ornamentation than a societal thing#my brain is spinning that’s all
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Janus's characterization was at its peak in SvS pt 1. In this essay, I will...
#he was an asshole he was a drama queen he was a sympathetic antagonist#he was looking out for thomas he was manipulating roman for his own benefit#he was flirting with every other side present#he was talking about the dangers of following societal norms while simultaneously playing the role of a theatrical villain#he was the moment he was the main character#he OWNED that entire episode even after he gets “defeated”#sanders sides#thomas sanders#janus sanders#janus tss#janus ts#sanders sides janus#ts janus#tss janus#sasi#tss#thomas sanders sides
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What's the Wardi cultural take on Akoshos sleeping with/partnering with/marrying other Akoshos?
It's not highly regulated to a degree that there are overwhelming cultural norms about it. There's a lot of societal focus on akoshos being theoretically suitable sexual partners for both men and women due to being dual-gendered, but not to an extent that relationships with One Another are stigmatized.
They also largely get to escape from the most severe concerns about penetrator/penetrated power dynamics because they're not regarded as Men (they're regarded as dual-gendered, and they're a female social class on every practical level), there's no status of manhood to Lose by receiving sexual penetration. The only real thing you see in that department is people assuming that one acts as 'the man' and one acts as 'the woman', but this is largely due to preoccupation with a notion of sex being Penetration With A Penis (and that Penetration With A Penis means that one person is in a Man's Role and one person is in a Woman's Role). But this will not be regarded as unnatural as in same-gender male relations, akoshos will Have to take up a position in this sexual dichotomy if they want to have Real Sex (Penetration With A Penis) with each other, and this is not unnatural and doesn't involve gaining or losing status since they are simultaneously male and female, not men.
So like you might see individual culture critics finding stuff to nitpick about it as their annoyance of the week or a singular Guy here or there who thinks it's weird, but this isn't a widespread norm. The vast majority of people don't give a shit about akoshos having sex with each other. The worst thing you're likely to experience Solely by virtue of being in an akoshos-akoshos relationship is someone asking you (probably with genuine curiosity) which one does the man stuff and which one does the woman stuff.
Akoshos also don't experience Hard expectations for marriage (though there are societal pressures that make marriage an attractive safety net all the same, ESPECIALLY marriage to a man) so unofficial life-partnerships between akoshos are pretty much the Only same gender partnerships between unwed people that are going to go unquestioned. ((Sworn brotherhood is technically a same gender life partnership for men that is Functionally similar to marriage (in that it's a kin-making practice between unrelated adults), but the tradition is Built upon the assumption that both parties will be married to women and that a primary goal of this kinship is to provide security for both parties' wives and children)). Marriage obligations in general are more lax in the economically secure but not Wealthy lower mercantile classes (as obligations to support and perpetuate one's family are universal, but these obligations can be filled simply by having at least One son who can get hitched, and marriages in the lower classes have no political functions and therefore there's less reason to ensure All your children are wed (there's still incentives like dowry, but this is not desperately needed when a family is economically secure)). So akoshos in this class group tend to have a Lot more freedom in terms of their life arrangements and chosen partners (though still experience the limiting frameworks of structural misogyny in other capacities).
The only thing that is out of the picture is akoshos/akoshos marriage. Marriage in this society has a predominantly reproductive function, the concept of reproductively non-viable marriages is generally considered absurd. This is not JUST this culture's form of homophobia, as marriage is a very practical arrangement at its core - both in a reproductive capacity and as bedrock for the patriarchal blood-kinship family system that forms the core social unit. The idea of same gender marriage isn't just absurd because 'ewwww weird' it's like, that Cannot work within this system, it Cannot fill core functions of what a marriage intends to do here, the ways on which marriage and kinship are BUILT makes same gender marriage practically (rather than just socially) untenable.
The sole exception to the 'marriage = reproductively viable" rule is that akoshos can be married to men (which in practice is almost always as a remarriage after a man has secured At Least an heir). This has a Little bit of internal logic here in that they perform predominantly female social roles (thus are suited to being a wife, even if they can't bear children) (and also on practical levels of them having the same legal status as women) but it's really more of a 'this is just how it's always been' kind of thing. A lot of the older pre-Wardi identity dual-gender roles that got mashed together under the 'akoshos' name would have involved marriage to a man as a second wife/concubine, in addition to his primary wife who would bear his children. Men potentially having multiple spouses has not been retained as a cultural practice, but the notion that an akoshos Can be a wife to a man has survived into modern day legal and doctrinal practices around marriage.
So like this being said, marriage as it is legally defined is only between a man and a woman, a man and an akoshos, or a woman and an akoshos. In practice the latter two are comparatively VERY rare- a man/akoshos marriage cannot provide children (though an akoshos can practically fulfill all other obligations and duties of a wife), a woman/akoshos marriage Can provide children (and while akoshos cannot function as a male heir, these children Will take their akoshos-parent's family name (though the wife retains her father's family name)), but akoshos are legally grouped with women in terms of rights and privileges (including being permanently under legal domain of their father unless they have been legally handed off to a male husband) and Cannot provide hard power patriarchal support that this family system is built upon and therefore depends upon, which makes these marriages socio-economically insecure. They can obviously still be a good partner and parent, but this is not the same as having the Legal hard power of a patriarch.
Akoshos marrying each other would be reproductively and socially nonviable, and is treated as a similarly absurd concept to a man marrying a man or a woman marrying a woman. It's just not a part of the marriage and kinship framework, it's not a thing that you can Do.
#Akoshos are also probably like.... 1-2% of the population. Like its an Accepted gendered space but not a large one so it's less#'managed' in a lot of senses#It's actually kind of hard to 'access' the akoshos space to begin with. Like parents look for Signs In Early Childhood and most#akoshos are typically assigned their gender early.#If you don't manage to access this space there's a good chance of being Stuck as a man with any deviance from your expected#gender roles being the HIGHLY unaccepted 'male effeminacy' which is a VERY different concept than (though obviously has tensions With)#being akoshos. A lot of akoshos self-label as adults after losing support from their families in part for being '''effeminate men'''#(this is also kind of the only instance in which gender self-identification occurs on a basis that will be Broadly accepted. Though#this happens in the context of already being detached from one's familial support network and people not knowing you self-assigned)#There are also certainly Some cases where akoshos self-identify as adults and this is accepted by their fathers. For a variety#of reasons but unfortunately often it's going to be like-#'we must have missed something but whatever. glad our kid is actually supposed to be this way and isn't just effeminate'#Also much less likely to be accepted if they're an expected male heir without brothers to take up the role in their stead#And VERY unlikely in upper classes where family members are public figures. If you've been introduced as a man here you're probably#out of luck.#(Like you'll see accusations that adult-assigned akoshos are just pretending in order to disguise being male effeminates)#This position isn't freedom from gender norms or like. The equivalent of an accepted trans identity. It's its own assigned gender#space in an Expanded but strict binary with expanded but strict roles#Also the societal trends over centuries are showing signs of increasing collapse between the notions of 'effeminate man' (bad)#and 'akoshos' (normal). At this point the concepts are still very separate but the current societal trajectory is leaning towards the#akoshos role being phased out of its normalization (in tandem with Wardi culture becoming more intensely patriarchal with#the collapse of Wardi groups into one identity)#Like 600 years ago there was NOT a concept of 'effeminate man' and proto-akoshos roles were a#more central concept that enveloped divergences from expected masculinity. Whereas now the akoshos space is significantly narrower#and the concept of 'effeminate man' exists in tandem as a stigmatized descriptor. And things have gotten to the point of#people claiming that ''effeminate men'' will 'pretend' to be akoshos#The akoshos identity becoming stigmatized/phased out isn't inevitable but the tensions around it are definitely growing#Though there's also a sense that Peak Patriarchy has been hit and you're starting to see people pushing back at these norms in fairly#notable ways. There's not going to be like. A feminist revolution but civilian women getting more political freedoms (while the overall#context stays patriarchal) is a likely outcome which could also have side benefits of relaxing masculinity standards Somewhat
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me when I have never been interested in role-playing bc I get extreme second hand embarrassment but I just got done making an oc in hero forge and fighting the urge to buy the mini figure: guys we should play dnd. I think it would be really fun if we played dnd
#oh man#I think I’m getting back to my role playing roots#seven year old me would be so jealous#maybe it’s cuz I’m like. engaging with stuff NOT thru a layer of societally mandated irony!#I just like character designs :)#mooing
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“Oh Sanji likes violating women, he’s a rap*st.”
SHUT UP! SHUT TF UP!!
Are we all reading the same manga?? Sanji literally advocates for women, he defends and protects them with every chance he gets. Sanji has never, not once, even touched a woman inappropriately, let alone without consent. He CHOOSES to be gentle and compassionate with them, even with those who are the complete opposite of that towards him.
You think a man that doesn’t raise a hand to a woman even when it comes to defending himself, when he’s pushed to limits, been betrayed, hurt, almost killed, you think he would as much touch a string of hair on their head in such disgusting and disrespectful ways?
people need to stop putting his character down with those kind of statements, it’s so ugly to see.
“oh but he’s just a character..”
Yeah and it pisses me even more that some of yall can’t differentiate real abuse and even when you categorise him as an abuser, you still degenerate him because of how highly he thinks of women? Make it make sense y’all are like snakes eating your own tail.
if you wanna hate at least hate so with valid reasons.
#I needed to rant about this#it’s getting annoying#people take a look at the gentlest character on the show#and draw him to be the bad guy#because of their own messed up views of societal roles#one piece#sanji#one piece sanji#op sanji
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I made this last year (just before the creation of this blog, actually!) and it's taken me until now to actually show anyone
i believe u posted this before, actually
but fuck it, lets bring this back
#better bones au#girl idk shit abt ecology beyond the basics i just like it when the cats build their own culture#its the huge expanses on clan life that drew me to this AU anyways... it seems life in the clans seem DESIRABLE now#not to mention we can do fun shit like kitty movie night (watching the deer fight)#clan bbq... groupwide gaming sessions... pool party (at the lake). skyclan parties after successful raids... sunbaths with the bros...#nuances in language and evolving of different ideals and relationships with gender and societal roles...#THATS MY SHIT!!
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looking up video essays analysing the queer themes of persona 4 has been such an Experience. You will ping pong between white men condescending to u that there’s absolutely no way to read queer subtext (LET ALONE TEXT!) and tiny channels made by queer fans passionately explaining their readings of this game.
#as soon as someone starts off a naoto gender essay with she/her pronouns u know it’s gonna be all downhill from there#specifically SPECIFICALLY for the way people are so. SO unwilling to truly be open to seeing queer text and subtext#it’s so aligned w w the way the narrative handles some of these topics in a ‘wow. crazyinsane THAT happens! <- makes fun of queer identity#or relegates it to the role simply being a symptom of societal unease#when like. look the game came out in 2008 and considering the reading I’ve started to have done on how queer Japanese scholarship has#developed over the years and what particular things have influenced it and how mainstream information ABOUT queer identities have changed a#lot over the years I’m not surprised persona 4 is Like That. but I also think we aren’t restricted to simply agreeing w the narrative’s#conclusions#you CAN examine the text for yourself and argue for why it comes to the conclusions it does#tunes talks critical#tunes talks persona
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